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In exploring the relationship between economics and ethics, we can
start with two definitions that seem relevant here. The economist David
Prychitko once defined economics as “the art of putting parameters on
our utopias.” And in a particularly insightful definition, Nobel
laureate F. A. Hayek wrote that “The curious task of economics is to
demonstrate to men how little they really know about what they imagine
they can design.” What both definitions suggest is that economics deals
with the realm of the possible and in doing so demarcates the
limits to what should be imaginable. Before we say we “ought” to do
something, perhaps we should be sure we can do it, in the sense that the action is likely to achieve the intended ends. Put differently: ought implies can.
Ethicists can imagine all kinds of schemes to remedy perceived social
ills, but none of the aspiring benefactors can afford to ignore economic
analysis. Being able to dream something doesn’t guarantee it is
possible. Too often ethical pronouncements have an air of hubris about
them, as the pronouncer simply assumes we can do what he says we ought
to do. By contrast, economics demands some humility. We always have to
ask whether it’s humanly possible to do what the ethicists say we ought.
To say we ought to do something we cannot do, in the sense
that it won’t achieve our end, is to engage in a pointless exercise. If
we cannot do it, to say that we ought to is to command the impossible.
So contrary to the commonly heard complaint, it is not that economists
ignore ethical issues. Rather we attempt to describe the likely results
of putting particular ethical rules into practice
Source: Steve Horowitz, "Ought Implies Can:Ethical Pronouncements without Economics Lead to Diastrous Public Policies," The Freeman, April 24, 2009.
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